IZizwe eziManyeneyo zingene kwingxaki yokulwa nokufuduka eMzantsi Afrika, zicela uxolo njengoko imingcelele yesizwe iqale ngoLwesibini umhla wamashumi amabini anesithoba (29) kweyeSilimela.
UStéphane Dujarric, isithethi esiyintloko sikaNobhala Jikelele we-UN, uthe eli qumrhu lehlabathi lijonge ngokusondeleyo iziganeko ezenzekayo.
“Siyijongisisa ngokusondeleyo imeko eMzantsi Afrika malunga nemigushuzo ecwangcisiweyo ngenyanga yeSilimela umhla wamashumi amathathu (30) malunga nokufuduka okungenazo iimpepha,” utshilo. Wongeze ngelithi naziphi na izenzo mazihlale zinoxolo, kwaye abasemagunyeni kufuneka bakhusele wonke umntu, nokuba imeko yabo yokufuduka injani.
Amaqela achasene nokufuduka abeke uLwesibini umhla wamashumi amabini anesithoba (29) kweyeSilimela, njengomhla wokugqibela wokuba abemi bangaphandle abangenazo iimpepha baphume kweli lizwe. Imingcelele icwangcisiwe eDurban, eRhawutini, ePitoli, eKapa nase-Emalahleni.
I-Amnesty International South Africa ityhola intshukumo zeMarch and March ngokukhuthaza amalungu oluntu ukuba enze oko kuthiwa “kukubanjwa kwabemi” phantsi koMthetho weNkqubo yoLwaphulo-mthetho kubantu abarhanelwa ukuba abanazo iimpepha.
Umlawuli ophetheyo uShenilla Mohamed uthe oku kukudlula umda.
“I-Amnesty International ixhasa ilungelo lokubamba umngcelele ngoxolo. Kodwa ubundlobongela, ukoyikiswa, ukuxhatshazwa kunye ‘nokunyanzeliswa’ kwemithetho yokufuduka kwabantu akulunganga kwaye akunandawo kuluntu lwethu. Imbali isibonisile apho le ndlela ikhokelela khona kunye nendlela izinto ezinokujika zibe yingozi ngokukhawuleza,” utshilo. Nabani na othatha umthetho ezandleni zakhe uyawuphula, utshilo.
Inkokeli yeMarch and March uJacinta Ngobese-Zuma uphendule kurhulumente ngale ngxaki.
“Umongameli akayiqondi ingxaki yokufuduka kwabantu,” utshilo kwintlanganiso yakutshanje.
UMphathiswa wamapolisa oBambeleyo uFiroz Cachalia uxelele amagosa ukuba ahlale enobuchule kwaye engathathi cala ngexesha lemingcelele
“Akuyi kubakho kunyamezelwa kokuzibamba, akukho kunyamezelwa kokucalucalulwa kwabantu bamanye amazwe okanye naluphi na uhlobo lobundlobongela, akukho kunyamezelwa kokusongelwa, kwaye akukho kunyamezelwa nakubani na, nokuba ngubani na, ocinga ukuba angagqiba ukuba ngubani onokuhlala okanye onokuhlala kuluntu lwethu,” utshilo.